“If you’ve already read Bad Girls of the Bible, welcome back. If this is our first chance to sit across the page from one another, welcome home. Trust me, it’s a safe place to be- a place of grace, not judgment. A place where God is in charge and we’re not. (Whew!)
“You’ll meet eight women here whose names you may not recognize, but whose sordid stories felt uncomfortably familiar to this Former Bad Girl. Athaliah’s ruthless climb up the corporate ladder cut close to the bone. Ditto for the tawdry tale of David and Bathsheba- my, didn’t her Good Girl status go down the drain in a hurry? Ah, but it didn’t stay there. That’s the good news, sisters. Really good, in fact.
“Whether they were Bad and Proud of It, Bad for a Good Reason, Bad but Not Condemned, or found themselves in the wrong place at the wrong time under a Bad Moon Rising, the lives of these Really Bad Girls of the Bible all demonstrate one thing: God’s sovereignty. Honey, we’re talking ‘Thy will be done.’ Period. The unstoppable power of God to press forth with his mighty plan for mankind, not working around our sinful choices but through them. Imagine that.
“Although we’re all less than perfect, the girls and I are more than ready when you are!”
~Liz Curtis Higgs
The sequel to Bad Girls of the Bible, Really Bad Girls of the Bible, delves even deeper into the lives of less than perfect women of the Bible and lessons we can learn from them. I found this one to be more interesting in the sense that the women found in this edition are lesser known. Though Bathsheba and Tamar are more familiar stories, it was nice to study other women with small roles (the medium at Endor, Athaliah, Jael, Herodias, and the Bleeding Woman and the Adulteress.)
After reading the accounts of these women, the reader will (and should) walk away with a deeper sense of God’s grace! In our human nature we compare sins and weigh which seem better or worse. In fact it is all equal. Which is even more shocking to see that a woman who bled for 12 years (though not actually BAD but seen that way by her society as such), a woman who requested the head of John the Baptist as reward per her mothers’ suggestion (Herodias), a woman who committed adultery with the king while her husband was fighting in the war (Bathsheba), a woman caught in adultery and brought before the massive crowds and shamed publicly, a woman who tricked her father-in-law into sleeping with her so she would conceive (Tamar), a woman who ordered the murder of her family members in her shameful, power seeking attempts (Athaliah), and a woman who committed murder in her tent (Jael) are all on the same playing field. Not one is worse than the other. The point of these women’s mistakes is not to be like or unlike them, rather to see how powerful God is and how willing He is to use us all for His greater good, rather than our own. I liked this sequel better than the first one and I feel Liz Curtis Higgs’ observations and insights were more profound and thought-provoking this time around.
Higgs is not shy about her own past mistakes and sins and it’s surprising to read a Christian themed book in which the author is so candid about her own regrets. I appreciate the honesty and feel that makes the author more relatable and allows the reader to open up more. Nobody is perfect (and we should never think otherwise) but it’s unusual to not feel preached to with Christian themed books. That’s probably the beauty of studying Bad Girls rather than Good Girls. We all know what we SHOULD do and SHOULDN’T do. But do we know we are still of value and use to God even after we’ve messed up, whether it be intentionally or not?
This series has been eye opening and intriguing. It’s no surprise to me that I’m going to read Slightly Bad Girls of the Bible next. If you’re looking for a humbling, encouraging, and insightful book (or series of books), I recommend the Bad Girls of the Bible series to you! Higgs will not disappoint you!